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  • Wittgenstein In David Foster Wallace’s Words

    Misquotes are usually treated as nothing more than careless errors. In a journalistic context, where the truth is supposed to be end-all and be-all, this holds true. In every other context, however, I think misquotes, while inaccurate, can offer an interesting window into the mind of the misquoter.

    A misquote happens when the communicator isn’t completely certain about the exact wording of the quote they have in mind, so they take their best guess. Their best guess is first and foremost based on their perception of the original speaker, as the misquoter is trying to figure out what he original speaker most likely would have said. The interesting part of this isn’t the guesswork, it’s the subjective perception the misquoter has of the original speaker, their image of the original speaker through the lens behind their eyes where they view the world.

    Perhaps more interesting still is the second part of the process that produces a misquote. This involves the misquoter checking the first version of their educated guess against their perception of the quote itself.

    Does this sound right?

    While the first version of the misquote may be colored by a personal affinity or dislike for the speaker that isn’t particularly interesting to anyone other than the misquoter, the second version, the version the misquoter releases into the world, is colored by their perception of the message itself. This is what allows the third party, the receiver of the misquote, the opportunity to connect with the misquoter.

    So that’s how they see the world… hey, that feels familiar.

    DFW Misquotes Wittgenstein

    For the type specimen, let’s look at David Foster Wallace’s misquote of one of Wittgenstein’s most famous assertions. In an interview with German TV, DFW was asked if humor could only come out of something sad.

    When asked about “big issues” like this, it seems that novelists are expected to come up with an answer more insightful than the average halfway intelligent person could spit out on the spot.

    DFW, clearly uncomfortable, eventually said “I know that Wittgenstein believed that the most serious and profound problems and questions and issues could only be discussed in the form of jokes.”

    At face value, this does seem to be the sort of insightful and referential answer novelists are expected to come up with. There’s only one problem – this is very different from the quote DFW was trying to recite.

    Wittgenstein’s Words

    It’s worth noting that the exact quote DFW was thinking of was not a direct quote of Wittgenstein at all — it was Norman Malcom, one of the philosopher’s biographers, paraphrasing something Wittgenstein had once said off-the-cuff in a lecture. The exact quote from Ludwig Wittgenstein: A Memoir is: “It is worth noting that Wittgenstein once said that a serious and good philosophical work could be written that would consist entirely of jokes (without begin [sic] facetious).”

    As a paraphrase, this line is intended to communicate a Wittgensteinian concept rather than pass on the great philosopher’s words verbatim. As with a misquote, a paraphrase, though intentional, is intended to accurately translate a tricky concept into an easier-to-understand format.

    Perhaps Malcolm’s paraphrase was inaccurate itself. But what really matters is not what Wittgenstein actually said, or even whether Wittgenstein himself said it. The concept, the idea of a meaningful exploration of the human experience told entirely in the form of jokes, had passed into cultural discourse. It became one of Wittgenstein’s most famous quotes (even if it was only his concept) after Malcolm’s book was published.

    A Peephole Into DFW’s Mind

    DFW’s quote is just that — his own words, spoken as a quote of a great mind perhaps as a gesture of humility or to validate his own concept. His concept: The most serious issues (rather than a philosophical work) can only be (rather than could be) discussed (rather than written) in the form of jokes.

    If you’ve read Infinite Jest, this concept will feel familiar. After all, the book endlessly discusses serious issues in the form of jokes. Furthermore, the narrative voice does seem to invite the reader into a discourse of these serious ideas, presented in a humorous way.

    A Quote That Stands On Its Own Merit

    So DFW badly misquoted a paraphrase of Wittgenstein that, for all we know, was misremembered by Norman Malcolm. But who gives a fuck?

    The most profound issues can only be discussed in the form of jokes. That’s a concept worth chewing on, no matter how it came to be.

    I’m not sure I completely buy this, but I think there’s some truth to it. My misquote might go something like this: “The most important problems of the human experience can best be discussed in the form of jokes.” You can quote (or misquote) me on that.

    Final Thoughts

    The “Underappreciated Books” series will resume next week with a presentation of my approach to literary criticism. I’ll try to make it a little less dry and self-absorbed than it sounds. See you then. 

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  • A Semi-Scientific System For Identifying Potentially Underappreciated Books

    In last week’s essay, I explained my need to write about underappreciated books. But how to identify such works? I’m far from a walking literary encyclopedia. A certain book that I feel is underappreciated may have won major awards and accumulated a passionate readership.

    It’s also worth noting that I’ve stayed away from literary circles, at least as much as a working writer can, for several years now. Perhaps certain books have re-emerged from the ether over the last five years or so without my noticing it.

    If I want to conduct a rigorous search for potentially underappreciated books and create a list I won’t be embarrassed about, I need to gather the relevant and contemporary facts.

    There are two characteristics that a potentially underrated work of literature must have. First, it must have significant aesthetic merit. I can only determine this by reading and analyzing the work, but evidence of critical acclaim is an indicator in this direction. Second, the book must not have the sort of large and passionate readership it deserves, given this aesthetic merit. To determine a book’s readership, I’ll examine its sales rankings and evidence of online discourse.

    By considering numerous external sources, I hope to identify works I’d never have considered, whether I’ve read them or not. I’m also trying to give a fair shake to works from literary movements or modes I don’t particularly like.

    For example, I’ve never been a big fan of magical realism, but I’m sure there are numerous great works of this movement that deserve more appreciation than they’ve been given.

    The System

    My semi-scientific system for identifying potentially underrated literary works considers three factors to determine a book’s popularity and four factors to determine its level of critical acclaim.

    Determining Popularity

    Wouldn’t life be grand if you had an extra $3,350 laying around? If I did, I might spend it on BookScan. I don’t, so I have to indirectly infer a given book’s commercial success using freely available data. This includes Amazon sales rankings, Worldcat’s library listings, and the Google search volume for the book’s title.

    Determining Acclaim

    There is no single authoritative gauge of a book’s critical acclaim. Metacritic doesn’t cover books. The most similar outlet that does cover books, BookMarks, seems to only rate books published in the last few years.

    Of course, it’s possible to simply read through as many professional reviews as possible to gauge critical opinion of a work. This is a good starting point, but I’ll also be looking at award wins and nominations and how many academic citations the book has accumulated.

    I’m also going to be looking at reader ratings on Goodreads and Amazon. While many of these reviews are terrible and the ratings incomprehensible, my theory is that the law of averages will result in relatively accurate ratings after 100 or more have been tallied.

    Qualifiers

    Any book that has won the Pulitzer Prize, National Book Award, National Book Critics Circle Award, PEN/Faulkner Award, International Dublin Literary Award or Booker Award isn’t underappreciated enough to be eligible. Though some such works are underrated these days (and many recent award winners grotesquely overrated), a book that’s won a huge award isn’t underappreciated enough to be spotlighted in this series. The same goes for works by Nobel Prize-winning authors.

    Unfortunately, books must also have been published in English. I can’t help but think of the many great works that have never been translated into English precisely because they’re underappreciated, but I’m (for the moment) monolingual. I do have a half-serious ambition to learn Spanish, so perhaps I’ll be able to expand the scope of this series one day.

    Perhaps most importantly, only works of literature are eligible. I define literature as literary fiction, poetry, and plays. I’m sure there are many underrated works of non-fiction and genre fiction, but literature is most important to me and there are only so many hours in the day.

    From Potentially Underrated To Certified Underrated

    The semi-scientific system discussed in this essay only serves to identify potentially underrated books. I’ll need to read and analyze each candidate to determine whether it deserves to be spotlighted.

    Of course, this is partially subjective. However, I’m also working on a system of literary criticism that I’ll apply equally to each book. This will help me remove personal biases so I can give each book the respect (or disrespect) it deserves.

    Final Thoughts

    I’ll talk more about this approach to literary criticism in the next essay in this series, which might not be published for a few weeks. In between installments of this series, I’ll write about a wide range of topics within the literary universe.   

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  • Underappreciated Books: An Introduction

    There are so many underappreciated books in the literary universe that a lifetime dedicated to spotlighting them would uncover perhaps 1% of worthy works. Many beautiful books, especially those from hundreds or thousands of years ago, have undoubtely vanished without a trace, the last manuscript perhaps burning with the Great Library Of Alexandria or more likely simply disintegrating to dust in an abandoned city somewhere. A series of Sunday essays, such as I plan this to be, may briefly touch upon 0.1% of those works that yet live.

    So what’s the point?

    Throughout literary history, great works have gone underappreciated at the time of their publication and beyond, sometimes for decades or even centuries. If not for the efforts of those who re-discovered these beautiful books and worked to bring them to a wider audience, Blake’s poetry, Kafka’s fiction, and many more works wouldn’t have enriched millions of people.

    Even if only a few people end up reading the books I recommend in this series, each work I’ll spotlight has the potential to provide solace to those few readers who still appreciate literature as an art form.

    Such works are now quite rare when the American literary establishment perpetrates the delusional idea that literary should be used for social criticism in a society that no longer reads literature in sufficient numbers for such criticism to have any measurable effect.

    Even if Americans did still read contemporary literature, why shoehorn social criticisms into fiction, leading inevitably to contrived works that are a vehicle for idealogy rather than beautiful works with the unique power to bring joy to all readers? Sure, reading a book that expresses or seems to express an ideaology you happen to agree with can help you feel more secure in whatever worldview helps you sleep at night. But why leech the lifeblood out of fiction? If you’d like to express an ideology, that’s what polemical essays (like this one) are for.

    The prevailing approach of the American literary establishment thus leads to the over-appreciation of bland books which 1. agree with its current political beliefs (progressivism, at the time of writing) and/or 2. which are written by those associated with the university creative writing programs, tedious periodicals, and gun-shy publishers that provide the latticework for the monolith.

    Preferably both, with a share of the acclaim reserved for books by authors of color which portray white people as inherently racist. These efforts are not, as the white people behind them proclaim, intended to “celebrate diversity.” Instead, this is simply a self-serving attempt to assuage their immense racial guilt.

    Recognition by the monolith is intended as much to promote acceptable books as it is to dissuade people from reading any books outside its structure. It seems that the efforts to “celebrate diversity” are restricted to the diversity of skin pigmentation, rather than the diversity of thought.

    Sure, people who want to read literature can still find books one isn’t “supposed” to read on Amazon or on the shelves of the local bookstore (for those that still have a local bookstore). But where to start? The bookstore will stock hundreds of literary works, and Amazon many thousands.

    Realistically, a hypothetical 21st century American is going to be doing a bit of googling and clicking on the listings that look the most authoritative. Anybody, such as myself, can start a blog and make a list. Some random person on the Internet probably isn’t a real expert right? But the New York Times or the New Yorker

    On the other hand, our hypothetical reader has heard about something called “media bias.” Maybe major publications really aren’t better than some guy’s blog. There was one that had a striking name – Neon Origami? What’s that about?

    If this sounds familiar, stay tuned. I’m going to give you the opportunity to have beautiful experiences that you would otherwise have missed.

    In the next essay in this series, I’ll lay out a semi-scientific system to identify potentially underrated literary works. I could name a few off the top of my head, but I don’t claim to have an encyclopedic knowledge of literature. Of course, these works may be more widely acclaimed than I think. Perhaps I simply haven’t heard anyone talking about them.

    There is, however, enough factual info on the Internet to fill a million literary encyclopedias. The trick is knowing how to find it and synthesize it. Doing so just may help me double the scope of this series to touch 0.2% of the underappreciated works in the literary universe. Some of these books will be obscure, some may be well-known but misunderstood and misread.

    I can’t promise you’ll enjoy every book I recommend. However, I think readers who’re hungry for art that beautifully explores universal aspects of the human condition will at least appreciate each experience. If you’re interested in literature that helps you feel better about yourself, rather than works that connect you to humanity, I’d recommend self-help books instead of the literary works piled ad infinitum in the monolith.

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